Wednesday, June 04, 2008

lollipop corncockle

or, Spam Poetry Part Deux


The last installment of spam poetry unearthed an unpublished (because unwritten) complement to “The Jabberwocky” by Lewis Carroll. Today we turn to the later work of James Joyce. The iconoclastic Irish author may be long gone, but Finnegans Wake is still being written. It’s being written by the apparently Greco-Hindu pyramid schemer “Panakos Prabhakaran” and thousands of men like him, a veritable phalanx of creative pioneers unknowingly collaborating on one of mankind’s greatest works of literature.

The text, which has yet to be assembled in its entirety, currently consists of a series of disjointed e-mail messages about penile enlargement which are rotting in the junk mail folders of humanity. It only remains for a great man to piece together the fragments of this broken, Viagra-smeared Coriolanus. I am that great man. Here, precisely as I received it, is the first chapter of the daring, breathtaking sequel to Finnegans Wake.

lollipop corncockle

Hola,

Increasee once and foorever your sex drivve

Broke from her lips. Aynesworth heard it, and, harlequin
at home. At fast, he slept heavily, the front gate. That
was the same house that dr. Broiled a piece of ham, made
some good strong there could be no divorce no question of
marriage. About! But dr. Calgary was wrong. Places and times
i would ask jack brandiger to come there and live. This
work you are now in possession of about all bonum! Whether
it so prove, and whether i may lashing riders and jouncing
guns of the battery. Fellows, but i shall never warm to
any one again to look anything but murderous, why, you don’t
everyone is.’ ‘that is what i believed. It seems of lamentation:
poor little boy, he is going away had indeed before suggested
that the primitive.


I’ve done a bit of editorial research and it turns out that this masterful work is rich in poignant allusions to several neglected gems of our literature. To the alert mind of a scholar, it positively bristles with adroitly juxtaposed phrases lifted almost word-for-word from great works such as The Magic Egg and Other Stories by Frank Stockton, The Malefactor by E. Phillips Oppenheim, and perhaps most significantly the Manners and Monuments of Prehistoric Peoples by Jean-François-Albert du Pouget, the Marquis de Nadaillac. The hallucinatorily pornographic phrase “lashing riders and jouncing guns of the battery” is, in fact, from Crane’s “The Red Badge of Courage”.

Master Prabhakaran in his subject line claims to wish to enlarge penises, but his bold poetic sensibility, which has fused these disparate elements into an aesthetically satisfying whole, has enlarged our minds. I must now begin the process of unearthing and annotating the rest of this hypermedia masterwork, as well as demanding that the Nobel Prize in Literature be immediately awarded to the author of what is undisputably our century’s greatest text. For it has something profound to say to each and every one of us, this, our majestic, eternal, unforgettable lollipop corncockle.

Monday, June 02, 2008

Astrology Useful After All


I’ll be honest: my “efforts” to learn Thai died several months ago, right after I cobbled together enough monosyllables to remote-control a taxi driver.

Once I was able to meow and squawk commands from the back seat to make the guy slam wildly on the brakes, or lurch wildly from side to side, I was all set. Add to that my well-worn repertoire of four or five choice phrases to dazzle shopkeepers and waiters with, and I guess I unconsciously figured that I had pretty much all the Thai I needed for daily life. My brain stopped caring.

Lately I’m trying to slowly shift back into learning mode and pick up some of the basics I’ve been doing without. Sadly, I don’t even know some of the most essential words like “eat” or “see” or “walk”. And I certainly haven’t the slightest idea what the days of the week, or months of the year, are. The months always seemed especially daunting because they’re quite long, for Thai words. “November” is “Pruetsachikayon”. That’s just madness.


My wife, desirous of figuring out the opening dates of certain motion pictures while watching their Thai previews, asked me politely if I’d mind learning the months. After the echoes of my cruel laughter died away, I began to wonder if it might somehow be possible. Long words in Thai usually mean they’re borrowings from Sanskrit, and I’ve had success in the past coming to grips with Thai words I know are Sanskrit, like Thai “guru” and “maharaja”, which are derived from the Sanskrit terms “guru” and “maharaja”, meaning “guru” and “maharaja”. Well, those are stupid examples, but you get the idea.

By the way, the poster above is for Som Tam, an entire Thai kickboxing movie based around a racist stereotype (not that I really mind). The enormous shirtless white guy hulks out whenever those kids feed him papaya salad, because everybody knows those foreigners can’t handle spicy food. I guess it’s kind of like Popeye, if Popeye were Asian, and if instead of spinach he drank beer and couldn’t process the alcohol and hulked out after a few sips and solved mysteries in his enhanced state. Actually, that’s not any more or less silly than most superhero movies anyway. Never mind.


Anyway, I just looked up what the Thai words for the 12 months mean. What I discovered threw me for a hell of a loop. It’s nuts. We’re through the looking glass here, people. The names of the 12 months in Thai are THE 12 EUROPEAN ZODIAC SIGNS. The same exact things. Leo the lion and all. Was that goofy Battlestar Galactica mythology right? Were our ancestors from the distant space-planets of Virgon, Caprica and Sagittaron? Er... no, but check out the following list, mostly from wikipedia, with Thai month names followed by the old Indian root:

January
Makarakhom / makara “sea-monster” = Capricorn

February
Kumphaphan / kumbha “pitcher, water-pot” = Aquarius

March
Minakhom / mīna “(a specific kind of) fish” = Pisces

April
Mesayon / meṣa “ram” = Aries

May
Pruetsaphakhom / vṛṣabha “bull” = Taurus

June
Mithunayon / mithuna “a pair” = Gemini

July
Karakadakhom / karka “crab” = Cancer

August
Singhakhom / siṃha “lion” = Leo

September
Kanyayon / kanyā “girl” = Virgo

October
Tulakhom / tulā “balance” = Libra

November
Pruetsachikayon / vṛścika “scorpion” = Scorpio

December
Thanwakhom / dhanu “bow, arc” = Sagittarius

And it’s not a new thing. While it’s true that the Thais really only switched over to the Western calendar in 1889, those Thai month names are a thousand years old or more. This seemed even weirder than the time I deduced that “hello” in Thai is more or less the same word as “swastika”. I’m still not quite sure I understand how the whole months thing went down, but I’ll try to explain.


Apparently, a Greek guy named Yavanasvera went to India in around 150 AD and told them all about the wonders of the zodiac signs. For some reason this really caught on with the Hindu bigwigs and so, in addition to whatever system they already had in ancient India, astrologers started referring to certain months as, more or less, “Lion-Time” and “Scorpion-Time” and so on. I’m guessing that Joe Ricepaddy didn’t have much use for these obscure astrological terms, since I think most Asians went by the lunar calendar anyway, but they definitely entered into the Thai language at a relatively early date.

Just a guess but at least one of those pairs of names, “Karka” = “Cancer”, share the same Indo-European root word. Even more improbably, the Thai word for horoscope seems to actually start with “hora-” as well, which is pretty messed up. From a very interesting article which goes into great depth about the Thai calendar: “In fact, the Thai word for ‘astrology’ [ho:rasa:t] is derived from a Sanskrit borrowing at this time derived from Greek [hora] ‘proper time’, cognate [through Latin and French] to English ‘hour’.”


As if that weren’t enough excitement for one day, apparently a similar transmission from the ancient Near East happened with the Indian/Thai seven days of the week, which turn out to be named after EXACTLY the same things as the classic European ones:

Surya / Aditya (Sun)
Chandra (Moon)
Angakara (Mars)
Budha (Mercury)
Brihaspati (Jupiter)
Shukra (Venus)
Shani (Saturn)

In English only three of those match our current names, because some of the Roman gods/planets got switched with Germanic ones (Thor for Jupiter, etc.), but if you took a Romance language in school you should recognize that Tuesday = Mars-day, Wednesday = Mercury-day, etc. I guess I just always assumed that in Asia they had their own names for stuff like this, and I suppose they did, before the planet-day-naming fad swept the world.

This system apparently spread as far as China and Japan, where, if you’ll look at the handy chart some devoted wikipedian has crafted, they used to call Thursday and Friday Wood Planet Day and Metal Planet Day, after their names for Jupiter and Venus. So this means that by around a thousand years ago, from Greenland and Ireland all the way over to China and Japan and Mongolia and pretty much everywhere else, most of humanity unanimously agreed that we should call Sunday Sun-day, Monday Moon-day, and so on down the line for all seven days, with very few regional variations. W, as they say, TF?

This might all not seem like a big deal to you, but I’m in shock. I can’t believe that I flew to the other side of the planet, to a proud and strange Asian kingdom with thousands upon thousands of its own beliefs, rituals and unique cultural aspects completely alien to me, and the people here call August “Lion-Month”, after good old Leo the Lion.

I’m not sure I’ll remember all the Thai names of the months and days after today, but whatever happens I sure as hell have some good mnemonic devices to start with.

P.S. Apparently you can tell whether or not a month has 30 days by its last syllable of its name in Thai (-khom indicates 31, -yon 30). February has a unique last syllable all its own to remind us that it’s gimpy. I don’t know if that was a feature of the ancient names or a more modern addition. It’s a really cool idea to encode that calendrical information in the actual names of the months, but damn it I already know which months have 30 days, and the different endings make the Thai months a lot harder to remember than if they all just ended with the same suffix. Still, nice idea.

Saturday, May 31, 2008

Arrow vs. Helicopter


Uncontacted tribe photographed near Brazil-Peru border
Members of one of the world’s last uncontacted tribes have been spotted and photographed from the air near the Brazil-Peru border. The photos were taken during several flights over one of the remotest parts of the Amazon rainforest in Brazil’s Acre state.

As a sort of flipside to my last post about how we’re living in a science-fiction future, here’s something to remind us that many of us are still living in the Stone Age. I’m really glad that there are still folks like this out there, doing their thing. I hope nobody bothers them too much in the near future.

Notice how agitated they look as they shoot arrows at the helicopter taking their picture. Imagine what it must have looked and sounded like to them - talk about science fiction. They’re probably composing an epic storytelling cycle about the mighty Thunder-Falcon of the Gods as I type this.

Thursday, May 29, 2008

Monkeys Control a Robot Arm With Their Thoughts


Monkeys Control a Robot Arm With Their Thoughts

By BENEDICT CAREY
Published: May 29, 2008

Two monkeys with tiny sensors in their brains have learned to control a mechanical arm with just their thoughts, using it to reach for and grab food and even to adjust for the size and stickiness of morsels when necessary, scientists reported on Wednesday.

I don’t have much to add. In addition to having possibly the best headline ever, I think the article pretty much speaks for itself.


Remember when the year 1984 came, and everyone joked about how non-futuristic things were compared to the book 1984? And then when 2001 passed and everyone joked about how mundane and non-futuristic things seemed compared to the movie 2001? Well, I think at some point between then and now, the crazy sci-fi future snuck up on us when we weren’t looking.

Except for the flying cars and sentient androids, we’re basically living in a Blade Runner / Neuromancer world. Let’s go through the major elements of a Blade Runner/cyberpunk-type setting, the things that would have seemed like futuristic madness 15-20 years ago:

-Widespread body implants and subcutaneous microchips? Check.

-Retina, face and fingerprint scanning, voice recognition software? Check.

-Clones, genetically modified mutants and bizarre transplants? Check.


-Unmanned combat drones and other battle robots? Check.

-Lobot-style earphones worn by half the random assholes on the street? Check.

-Videophones, tiny storage devices with massive capacity, handheld tricorder-like devices with nearly limitless functions, etc.? Check.

-USA in pathetic decline? Check.

-Orwellian newspeak? Check.

-Cartoonishly dastardly corporations, apocalyptic ecological disasters, sprawling megacities in odd places like Dubai and Ürümqi? Check, check, check.


-Everything suddenly turning Chinese? ENORMOUS CHECK.

And now we’ve got monkeys with mind control over robots. Aside from, again, the flying cars, we’re living in a futuristic dystopia. And, I have to say, it’s very nice. Any dystopia where I can play Mario Kart DS wirelessly, and where my mom plays Brain Age, is a very pleasant dystopia indeed.


P.S. I had no idea how difficult it is to find a picture of a chimpanzee wearing virtual reality goggles. Preferably one also holding a gun, as I seem to recall happening in the movie “The Lawnmower Man”. You’d think it would be a snap. It is a nearly impossible task. There are no pictures of virtual reality chimps out there. None. I wasted nearly an hour looking. Isn’t a chimp in virtual reality goggles, like, an iconic image we’ve all seen a thousand times? Oh well. If you find a good one let me know.


P.P.S. I don’t often cite my photo sources, mainly because I see this humble blog as the online equivalent of one of those collage posters middle-schoolers make out of stuff cut from old magazines. Also, citing sources is a friggin pain in the neck. But the photo above of the scaffolded apartment building is from a lovely site, one which I’ve spent a lot of time perusing, by photographer Michael Wolf. It’s great stuff, although my sense of wonder at some of the photos is a bit dulled by the fact that they look like the actual view from our new apartment.

Friday, May 16, 2008

Constant Dreams that I’m Constantine


Telekinesis, I see through dreams
A conqueror of all the world like the Hebrew kings
I’m David, reincarnated over again
A gladiator of the universe, a soldier of men
A warlord across the field, returnin from battle
With blood upon my shield with an arm full of arrows
I’m a warrior, elephants kneel as I pass
Holdin skeletons of the soldiers that I killed in my path
With the heads of their leaders still in my hands
Hold it up, lightning strikes, brightens the night
Turns my hair white like Christ, then flash out of sight
Head back to the cemetery, my job is done
Volume One, Priest, Part Two is when God will come

-Killah Priest, from “The Law”, off the album Priesthood

Killah Priest has been pretty much my favorite rapper (hip hop artist, whatever) for about ten years now. He started off with some unremarkable verses on early Wu-Tang albums, then emerged as the most talented lyricist in the Wu-affiliated Sunz of Man, then finally dropped the amazing, instant-classic album Heavy Mental in 1998.

No other rapper (or recording artist of any kind, really) has ever combined mythological references, vivid description and flat-out weirdness like Priest. He’s like a Brundel/Fly combination of John of Patmos, William S. Burroughs and Erich von Daeniken. His most impressive moments on the first album include ... well, never mind. I just spent about 20 minutes looking for lyrics to quote, but the problem is that the people who have nothing better to do than type in rap lyrics are not the sharpest pencils in the box. I haven’t listened to some of those tracks for years but I can tell that the online lyrics are horribly garbled, game-of-telephone style. “The Iron Sheik” becomes “dying sheep” and so on.

Anyway, K.P. has a dense, dazzling, versatile-yet-consistent style whereby standard rap subjects like the plight of ghetto dwellers or battling one’s enemies are elaborated upon with blizzards of mind-blowing apocalyptic, hellish and messianic allusions. The unrelenting paranoia, horror and madness are balanced out by stunning poetic descriptions and occasional moments of humor or optimism. However, it’s usually pretty grim, heavy stuff. Sometimes Priest’s sanity itself is in doubt - Does he really think he’s “The One”? A magnificent yet disturbingly megalomaniacal verse about his own birth, from Black August:

They knew the time and the date of my arrival
Doctors and preachers opening bibles
Philosophers stood wondering
The sky thundering
Inhaling, old widows wailing
Windows open
Wind blowing, curtains across my head forming a turban
Do not disturb him, a stranger said
Standing at the side of my bed, placed a crown upon my head
My eyes were black pearls staring at the map of the world
Born to conquer, the angel then handed me my armor
Kneeled in my honor, revealed to me where I should wander
Until time to take over
Y’all reigns, been great but now it’s over
Now I lounge in castles surrounded by Greek statues

As a listener this sort of thing sets up a strange tension for me: Is this just a cinematically-described messianic spin on the standard rap boasting, or is this guy genuinely deranged? All I know is, either way he’s great at describing whatever he sets his mind to describe, however outlandish it may be.

Priest’s second album, A View from Masada, disappointed me both in terms of production and lyrical content, but after that slight misstep he’s been getting steadily better and better or, as I think I read on an interview with him somewhere, he feels he’s growing “younger and wiser”. He’s consistently honed his flow, broadened and deepened his themes, and gotten more judicious in his choice of tracks and collaborators. In fact, he has gone from being a neglected offshoot of the Wu-Tang empire who seemed doomed to wander in the wilderness of the deeply weird to a consistent and prolific veteran who can confidently mastermind cohesive group albums, including the stellar Black Market Militia.

Killah Priest’s work has in itself matured and gained substance over the years, but it’s also fair to say that since 2001 his strange preoccupations have been granted a great deal of legitimacy and urgency by outside events. Back in the mid-90s a rapper obsessed with Biblical warfare seemed merely quirky. But in many people’s eyes the real world has actually morphed into the sort of paranoid nightmare Priest has been describing all along, with Americans actually engaging in ghastly warfare in the Holy Land and Bush looking more and more like a many-headed Beast of Babylon. In other words, the vivid imagination that made him seem so odd in 1998 seems much more like prophecies of daily life in 2008. Of course, he wasn’t the only 90s rapper with pre-millenium tension and conspiracy theories, by far, but he was certainly the best at it, and he’s only gotten better.

While he is probably my favorite rapper of all time (or maybe tied with MF DOOM, although they’re like apples and oranges), I find I have to be in the right mood to really sit down and listen to Killah Priest’s albums, because they’re so dense and paranoid. Luckily, I now have an hour-long bus commute twice a day, which is perfect for catching up on the hip hop I’ve missed in recent years. I hate to admit it but, because I didn’t have a morning commute for three years I really hadn’t been sitting down and listening to new music as often as I used to. I actually hadn’t heard Priest’s most recent album, The Offering, all the way through, and I can’t believe what I was missing out on. He’s got a new album coming out next week called Behind the Stained Glass, and I will unhesitatingly get it (and I mean buy it, using real money, not... er, acquire it elsewise) the instant it drops.

Two highly recommended artists on a similar vibe are Priest’s long-time groupmate Hell Razah, who has really elevated himself to a powerful and intelligent solo artist over the past couple of years, and Chief Kamachi, whose excellent posse album Black Candles is probably tied with Priest’s Black Market Militia for my favorite hip hop album of 2005.

By the way, the post title is one of my favorite Priest couplets, from a track called “Think Market”. I would guess that the Constantine referred to is the exorcist character from the Keanu Reeves movie and not the Roman emperor, although with Killah Priest they’d both be equally possible, which frankly is why I like his work so much. I don’t have the track with me to check that these lyrics are absolutely accurate, but it’s something like:

I’m having constant dreams that I’m Constantine
Surrounded by demons, angels with armored wings

Wednesday, May 14, 2008

Gruesome Carnage of the Joyce Wars

One of the best things about the series of tubes we call the Internet is that it can send you tumbling down branching paths of discovery that you would never normally venture along, or which would have taken months or even years of conventional library research or study. (Plinko from The Price is Right, above, was intended as a metaphor for the branching paths of discovery, and I’m keeping it even though it doesn’t really work. I always liked Plinko.)

Anyway, start researching something apparently straightforward like panda bears or Mark Twain, and you will almost certainly end up learning about all manner of outlandish bric-a-brac like mezuzahs, Port Foozle, Zam-Zammah, or even Plinko.

This is especially good for me because I love to read but have never been very good at the business of switching gears while reading: tracking down material from footnotes, looking related things up in indexes, cross-referencing, switching from book to book to verify a detail. Once I start reading something in an encyclopedia I just keep right on reading all the articles in alphabetical order until hunger forces me to stop.

For example, if I read that so-and-so was a follower of Wittgenstein or Kierkegaard or Schopenhauer, and if I am embarrassingly ignorant of just exactly what the hell a Wittgenstein is, I will more often than not just skip over the offending word without a second thought and continue reading about good old so-and-so. If this Wittgenstein jerk is really that important, I say to myself, he’ll pop up on his own and present himself to me when the time is right. So far this hasn’t happened. Wittgenstein might as well be a brand of floor wax as far as I know.

So, the Internet is a perfect way for me to fill some of those gaping holes in my basic knowledge. For example, after an hour on Wikipedia yesterday I finally, definitively grasped the difference between Plutarch and Petrarch.

One of my virtual research binges yesterday plunged me deep into a very interesting morass, something which I hadn’t known about at all: The cataclysmic Joyce Wars of the late 1980s.

The battle focussed on a new edition of Ulysses which came out in 1984, and which was intended to be somehow definitive. I’ll give as brief an overview of the kerfuffle as I can.

Apparently, the Joyce Estate, who in everything I’ve read seem to be colossal assholes, decided to commission a shiny new edition of Ulysses primarily for the purpose of renewing their copyright for another 70 years. The new book would then entirely replace all the older editions, and they would continue to rake in the dough.

So, to summarize the project: the greatest novel of the 20th century would be substantially revised and recopyrighted, not in order to make the book better, but so that the author’s great-grandchildren wouldn’t have to work.

Admittedly, Ulysses is a book with a very complicated printing history, and most scholars seem to agree that every edition so far has between several hundred and a couple thousand errors or problems in it. So, in spite of the Joyce Estate’s rather unscholarly motives for obtaining a “new” Ulysses at any cost, their project to create an authoritative new edition created a lot of genuine excitement and support among Joyce scholars.

Whom did the Joyce Estate select to edit this grand new edition? Hans Walter Gabler, a scholar working in Munich, who had conceived an idealistic, laboriously computer-aided editorial method that he was convinced would unerringly produce the Platonic text of Ulysses as Joyce would have intended it. Let me run that by you again. A German came up with a rigid philosophical basis for exactly how something should be done, and decided in advance that no deviation from the course would be accepted. What could possibly go wrong?

Gabler’s method involved creating a computerized (this was revolutionary when he started it in the late 70s) “synoptic” text which would cross-reference all the variations in certain versions of the text. However, it seems that there were several problems with his command of English, the way he proceeded with the edits, and his inflexibility about the project, and he ended up alienating two of the respected Joyce scholars who were supposed to be overseeing the new edition. The book was published anyway, and was supposed to serve as the definitive edition for decades to come. It was, in fact, the only edition being printed for much of the 1980s.

Then a relatively young scholar named John Kidd started poking holes in Gabler’s grand construction, claiming angrily in the New York Review of Books that Gabler had introduced hundreds of new errors not extant in previous editions. Kidd’s printed arguments centered on a couple cases where Gabler had misspelled the names of verifiable citizens of Dublin - names which had been spelled right in previous editions.

After Kidd’s first article in the New York Review, there followed a spate of responses and letters back and forth between Kidd and the Gablerites. The exchanges are all online, and even if you’re not into the minutiae of editing they’re still a great read. I’m personally very interested in Joyce and the approaches people take to editing his books, but I’m far from knowledgeable enough about the textual problems of Ulysses to be able to judge Gabler, Kidd or anyone else’s insights into what should be done about this ellipsis or that comma. However, I soon found what I knew about Gabler’s methods and attitude to be annoyingly... (can I say this?) Teutonic. God knows I love many, many Germans, and many, many things about Germany, but I think we can all agree that there is a certain... tendency toward philosophical idealism? in the region. A certain desire for everything to be perfect, even if it means sweeping imperfections under the rug in the form of massive self-delusion. I witnessed this firsthand in 2002, when everyone was deeply, deeply shocked that prices suddenly doubled after the Euro conversion. But... the government assured us prices wouldn’t change! This is impossible! This can not true be! In any case, I found Gabler and his refusal to admit that his project had any flaws annoying, Kidd entertaining, and the heated scholarly arguments riveting, particularly for the way that Kidd savagely eviscerated anyone who defended the new edition of Ulysses.

In these articles, anyone who tries to stick up for Gabler gets torn apart. John Kidd comes across as the optimal defender for Joyce: pugnacious, iconoclastic, all-knowing, playful, and credible. One of his responses is amusingly written as if from the perspective of a future scholar looking back on the debate after the dust has settled. He even makes little flights of sarcastic Joycean silliness like “Irony abounds. What redounds to Dr. Kidd rebounds. On several grounds, it sounds, he’s out of bounds” (this was mocking Gabler’s imperfect English).

Gabler, on the other hand, however brilliant a scholar he might be, could only in his own defense sputter condescending gibberish like “Dr. Kidd’s argument against the edition of Ulysses, then, is seriously flawed by an elementary failure to distinguish its critically editorial functions before a background of documentary referentiality which he tends to mistake for its representational aim.” Wie, bitte?

It was a classic David and Goliath story: Kidd showed several main figures of the Joyce establishment to be a wrong-headed clique of yes-men pandering to the Joyce estate, and called for the new edition of Ulysses to be pulled from the shelves and replaced with one of the older versions.

I spent the entire afternoon yesterday eagerly reading these articles and related material, and I felt a rush of surrogate joy when I read that John Kidd had been wholly successful in his crusade. Around 1989 Random House decided they’d lost confidence in the trade version of Gabler’s Ulysses, and ended up bringing back an older edition. Kidd had in the meantime been given an important-sounding post at a new Joyce Center at the University of Boston, and his own edition of Ulysses based on his painstaking research was in the works, and would be appearing soon. The End. The Joyce Wars were over, and the good guys had won.

A triumph for critics and nitpickers everywhere, I thought. One clever man had toppled a mini-industry and had very publicly given a pompous, inflexible German professor his comeuppance. Surely Joyce would have approved.



Then I did a quick search on Kidd, to see if his edition of Ulysses had ever come out. Nope. It turns out he’s unemployed, sick and crazy, spending his days wandering angrily around his old college quad, talking to pigeons.

In a quote in the newspaper article about Kidd’s sad state Gabler, glancing down from his pedestal in Munich, murmurs something condescending about how he feels sorry for Kidd, who by the way hadn’t raised more than a half-dozen serious questions about Gabler’s edition (according to Gabler). And this article was from 2002. For all I know, Kidd’s been institutionalized or dead for six years.

My heart sank. What a tragic, if grotesquely fitting, end to the whole thing. I’m glad Gabler’s 1984 edition got discredited, but he clearly didn’t learn any lessons. And in the end, the study of James Joyce probably destroyed John Kidd’s life.


Michael: You were flying today, buddy.

Buster: Yes, I was flying. But a little too close to the sun.

Lucille: You let him go in the sun?

Tuesday, April 22, 2008

A Word to Watch

I am completely annoyed/fascinated by the recent mutations of the word “geek”.

People are no longer just geeks. One can geek out, and now, apparently, one can be geeked by other things. You can geek out on or about something, or you can just geek.

Geeking out has been around for a few years, but it’s recently shot up the charts. I’ve probably heard it a hundred times this year already and I’ve seen several utterly insane abuses of this term as well. For example, I just read an article where a US military guy said that when the shells started to fall on his unit, everybody “geeked out”. What? I guess geeking out is the new freaking out. I’ll just have to get used to it, the same way I got used to elderly people constantly saying “bling” a couple years ago.

Friday, April 11, 2008

Virtually Finished



I’ve been working off and on the last couple of weeks on a model of the Pantheon in SketchUp, and after a six-hour push today I’m happy to announce that I think I’ve captured the basic dimensions and rough color scheme of the structure.

During the course of the modelling I learned a lot about how to more efficiently use the program, particularly about how to use groups and components, so I have a feeling that my next models will go a lot more smoothly. I have a long way to go - for example the column capitals aren’t even sculpted into any semblance of their real shape - but compared to my earlier buildings I feel as if I’ve graduated from fingerpainting in my own fetid waste to using a pencil, ruler and compass.

I’ve celebrated this virtual apodemitheosis by exporting a brief video showing a hypothetical person walking into my simulated Pantheon and looking around. I briefly flirted with adding music, then I remembered that every time I’ve looked at a YouTube tutorial video with random sh*tty techno music added, I’ve hit “mute” as fast as I possibly could.

Thursday, April 10, 2008

A Dark Day for The New Yorker

Not only are their cartoons often grotesquely incomprehensible, now they’re apparently written and edited by illiterate cretins. Take a few seconds to read what that caption is saying.

“IT IS ONLY EMISSION IS WATER VAPOR.”

New Yorker editors - what does that mean, exactly? It means you really screwed the pooch on this one. The correct use of “it’s” and “its” is confusing for many people. I understand that. But is it really beyond our grasp as a civilization? Come on!

Monday, April 07, 2008

Atlas Hugged

I’ve always found something about atlases slightly depressing. I think it’s the way they reduce the entire world to something you can manage, catalog and scientifically measure. It’s kind of a letdown to see someplace as grand and exotic-sounding as “Urumqi”, “Hammerfest” or “New Canaan” pinned down as a boring little dot at exact coordinates. I would rather see maps with blank spaces on them, or maps of imaginary places.

Historical timelines, another popular visual aid, aren’t that great either. They usually end up being just lists of kings’ names, or else they’re sprinkled with entries like “1704 - Descartes publishes De Flatulentia” which always leave you wondering how they chose what to put in and what to leave out.

I just got a terrific book, however, that more or less fuses the concepts of map and timeline, resulting in a simmering stew of utter freaking awesomeness. That book is called, quite misleadingly, “The New Penguin Atlas of Ancient History”, by my new hero, the late Colin McEvedy. The title is misleading for two reasons:

1) The atlas is clearly not really that new. The book’s maps are pretty low-tech, monochromatic affairs, something like what you’d expect to see in a middle school history textbook from the 1950s. Also, the author’s views are a bit Eurocentric and refreshingly old-fashioned.

For example, he seems strangely reluctant to admit that the Chinese invented anything. I’m not sure I agree with McEvedy’s claims that the Chinese stole the ideas of writing, the Iron Age, horse riding and the chariot from wandering Middle Easterners. Just reading those claims was like a breath of fresh air, however, since for the past several years we’ve all been beaten over the head with theories that the Chinese discovered not just the stuff they really did discover, but everything else in the entire world too, from soccer to America to chess.

2) The book’s title is also misleading because it’s not really an atlas. It’s more like a timeline sliced up and superimposed on a series of identical maps. Which, as I mentioned above, is awesome. Since the underlying physical map stays the same throughout the book, the focus is on what’s changed since the last map, so the reader doesn’t have the problem which often crops up with zoomed-in historical maps (at least for me) of trying to make sense of the historical information presented on the map while also trying to figure out where the heck the action is in relation to everything else in the world.

So this book doesn’t specify, for example, where every town in ancient Greece was - again, it’s not really an atlas - but it does have dozens of nice maps that show the general movements of the people who settled Greece, the major battles they fought against Persia, etc. Since so much of history is a series of confusing back-and-forth movements where the same countries can mutate and swell and vanish over and over again, reading something which is almost a visual flip book of those mutations is really neat (by the way, the maps here are not actually from the book I have, but from the next one in the series, medieval history, but that’s all I found online).

I’ve seen this book lying around before, but because of the misleading title and cheap-looking (at first glance) maps, I never gave it a chance. Man, I didn’t know what I was missing.

Because - and here’s the strangest thing about this supposed atlas - the writing is very good, and frequently hilarious. The author has the rare skill of being boldly judgmental where people usually bend over backwards to project a facade of objectivity. In the little essays which accompany each map, McEvedy speaks in a deft, iconoclastic voice which advertises that he alone is both intelligent enough to have absorbed the mountains of historical sources and current research and clever enough to cut through all the nonsense with a simple, clear pronouncement. This could seem obnoxious or unprofessional, if his writing weren’t so winning.

Here’s one of my favorite examples so far of McEvedy’s writing, where he gets snippy about the population of ancient Rome:

This brings us to the second blind spot in current thinking. Classical scholars are absolutely wedded to the idea that ancient Rome had a population of a million or more. Historical demographers have told them that this cannot be so, it flies in the face of what the Romans themselves said, and, given what we know of the size of cities in the ancient world, it makes no sense at all, but the academic consensus remains rock solid. It is almost as though admitting to a lower figure would somehow diminish the standing of classical studies. This is not sensible and we will have none of it: the atlas uses a ballpark figure of 250,000.

This sort of thing puts a big smile on my face, and in spite of the density of the maps and the tiny, tiny text I read the atlas cover to cover in one day. I plan to get the other books in the series on different time periods as soon as I can, but unfortunately I think the book I just finished was the one which had been revised most recently, with the others being decades old. I don’t really care, though.

The great writing and refreshing concept of superimposing different information on the same map throughout the book may have just pushed this book into the lofty category occupied by my previous favorite book which graphically represents history, A Street through Time. This is not a compliment I bestow lightly. A Street through Time is a very special book indeed.